"A peculiar providence has brought me acquainted with the letter which you have written to Lady B. But you are under a mistake concerning her, both as it regards her character, and her stay at D., where she never was. She has been taken for another individual. But that I may lessen in some measure the difficulties in which you seem to be, I send you the enclosed small sum, for which you may thank, not the unknown giver, but the Lord, who turneth the hearts like rivers of water. Hold fast the faith which God has given you by His Holy Spirit; it is the most precious treasure in this life, and it contains in itself true happiness. Only seek by watching and prayer more and more to be delivered from all vanity and self-complacency, by which even the true believer may be ensnared when he least expects it. Let it be your chief aim to be more and more humble, faithful, and quiet. May we not belong to those who say and write continually,' Lord,' 'Lord,' but who have Him not deeply in their hearts. Christianity consists not in words, but in power. There must be life in us. For, therefore, God loved us first that we might love Him in return; and that loving we might receive power, to be faithful to Him, and to conquer ourselves, the world, distress, and death. May His Spirit strengthen you for this, that you may be an able messenger of His Gospel! Amen."
AN ADORING WORSHIPPER OF THE SAVIOUR, JESUS CHRIST."
AN ADORING WORSHIPPER OF THE SAVIOUR, JESUS CHRIST."
I set before me the sufferings which might await me. I counted the cost. And he, who once so fully-served Satan, was now willing, constrained by the love of Christ, rather to suffer affliction for the sake of Jesus, than to enjoy the pleasures of sin for a season.
It was in this cold state of heart, that I rode with my friend to Leipsic, at the time of the famous Michaelmas fair. He wished me to go with him to the Opera. I went, but had not the least enjoyment. After the first act I took a glass of ice for refreshment. After the second act I was taken faint in consequence of this, my stomach being in a very weak state; but I was well enough; after a while, to go to the hotel, where I passed a tolerable night. On the next morning my friend ordered the carriage for our return to Halle. This circumstance the Lord graciously used as a means of arousing me; and on our way home, I freely opened my mind to my friend about the way in which we had been going on; and he then told me that he was in a different state of heart, when he left America. He also told me, when I was taken faint, that he thought it was an awful place to die in. This was the second and last time, since I have believed in the Lord Jesus, that I was in a theatre; and but once, in the year 1827, I went to a concert, when I likewise felt, that it was unbecoming for me, as a child of God, to be in such a place. On my return to Halle I broke a blood-vessel in my stomach, in consequence of the glass of ice. I was now exceedingly weak, in which state I continued far several weeks, and then went for change of air into the country, to the house of a beloved brother in the Lord, who, up to this day, has continued a kind and faithful friend to me. My heart was now again in a better state than it had been before the rupture of the blood-vessel, Thus the Lord, in the faithful love of His heart, seeing that I was in a backsliding state, chastised me for my profit; and the chastisement yielded, in a measure at least, the peaceable fruit of righteousness. Heb. xii. 10, 11.
To my great astonishment I found that the passages which speak decidedly for election and persevering grace, were about four times as many as those which speak apparently against these truths; and even those few, shortly after, when I had examined and understood them, served to confirm me in the above doctrines. As to the effect which my belief in these doctrines had on me, I am constrained to state, for God's glory, that though I am still exceedingly weak, and by no means so dead to the lusts of the flesh, and the lust of the eyes, and the pride of life, as I might and as I ought to be, yet, by the grace of God, I have walked more closely with Him since that period. My life has not been so variable, and I may say that I have lived much more for God than before. And for this have I been strengthened by the Lord, in a great measure, through the instrumentality of these truths. For in the time of temptation, I have been repeatedly led to say: Should I thus sin? I should only bring misery into my soul for a time, and dishonour God; for, being a son of God for ever, I should have to be brought back again, though it might be in the way of severe chastisement. Thus, I say, the electing love of God in Christ (when I have been able to realize it) has often been the means of producing holiness, instead of leading me into sin. It is only the notional apprehension of such truths, the want of having them in the heart, whilst they are in the head, which is dangerous
It ill becomes the servant to seek to be rich, and great, and honoured in that world, where his Lord was poor, and mean, and despised.
I have related this circumstance, because I am aware that it is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were of no use to pray when we have no spirit of prayer; whilst the truth is, in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer, is, to continue praying; for the less we read the word of God, the less we desire to read it, and the less we pray, the less we desire to pray.
I do not presume to know myself what is best for the hearers, and I therefore ask the Lord in the first place, that He would graciously be pleased to teach me on what subject I shall speak, or what portion of His word I shall expound. Now sometimes it happens, that previous to my asking Him, a subject or passage has been in my mind, on which it has appeared well for me to speak. In that case I ask the Lord, whether I should speak on this subject or passage. If, after prayer, I feel persuaded that I should I fix upon it, yet so, that I would desire to leave myself open to the Lord to change it, if He please. Frequently, however, it occurs, that I have no text or subject in my mind, before I give myself to prayer for the sake of ascertaining the Lord's will concerning it. In this case I wait some time on my knees for an answer, trying to listen to the voice of the Spirit to direct me. If then a passage or subject, whilst I am on my knees, or after I have finished praying for a text, is brought to my mind, I again ask the Lord, and that sometimes repeatedly, especially if, humanly speaking, the subject or text should be a peculiar one, whether it be His will that I should speak on such a subject or passage. If after prayer my mind is peaceful about it, I take this to be the text, but still desire to leave myself open to the Lord for direction, should He please to alter it, or should I have been mistaken. Frequently also, in the third place, it happens, that I not only have no text nor subject on my mind previous to my praying for guidance in this matter, but also I do not obtain one after once, or twice, or more times praying about it. I used formerly at times to be much perplexed, when this was the case, but for more than forty-five years it has pleased the Lord, in general at least, to keep me in peace about it. What I do is, to go on with my regular reading of the Scriptures, where I left off the last time, praying (whilst I read) for a text, now and then also laying aside my bible for prayer, till I get one. Thus it has happened, that I have had to read five, ten; yea twenty chapters, before it has pleased the Lord to give me a text: yea, many times I have even had to go to the place of meeting without one, and obtained it perhaps only a few minutes before I was going to speak; but I have never lacked the Lord's assistance at the time of preaching, provided I had earnestly sought it in private. The preacher cannot know the particular state of the various individuals who compose the congregation, nor what they require, but the Lord knows it; and if the preacher renounces his own wisdom, he will be assisted by the Lord; but if he will choose in his own wisdom, then let him not be surprised if he should see little benefit result from his labours.
This I most firmly believe, that no one ought to expect to see much good resulting from his labours in word and doctrine, if he is not much given to prayer and meditation.
He who has provided will provide.
It was in this cold state of heart, that I rode with my friend to Leipsic, at the time of the famous Michaelmas fair. He wished me to go with him to the Opera. I went, but had not the least enjoyment. After the first act I took a glass of ice for refreshment. After the second act I was taken faint in consequence of this, my stomach being in a very weak state; but I was well enough; after a while, to go to the hotel, where I passed a tolerable night. On the next morning my friend ordered the carriage for our return to Halle. This circumstance the Lord graciously used as a means of arousing me; and on our way home, I freely opened my mind to my friend about the way in which we had been going on; and he then told me that he was in a different state of heart, when he left America. He also told me, when I was taken faint, that he thought it was an awful place to die in. This was the second and last time, since I have believed in the Lord Jesus, that I was in a theatre; and but once, in the year 1827, I went to a concert, when I likewise felt, that it was unbecoming for me, as a child of God, to be in such a place. On my return to Halle I broke a blood-vessel in my stomach, in consequence of the glass of ice. I was now exceedingly weak, in which state I continued far several weeks, and then went for change of air into the country, to the house of a beloved brother in the Lord, who, up to this day, has continued a kind and faithful friend to me. My heart was now again in a better state than it had been before the rupture of the blood-vessel, Thus the Lord, in the faithful love of His heart, seeing that I was in a backsliding state, chastised me for my profit; and the chastisement yielded, in a measure at least, the peaceable fruit of righteousness. Heb. xii. 10, 11.
To my great astonishment I found that the passages which speak decidedly for election and persevering grace, were about four times as many as those which speak apparently against these truths; and even those few, shortly after, when I had examined and understood them, served to confirm me in the above doctrines. As to the effect which my belief in these doctrines had on me, I am constrained to state, for God's glory, that though I am still exceedingly weak, and by no means so dead to the lusts of the flesh, and the lust of the eyes, and the pride of life, as I might and as I ought to be, yet, by the grace of God, I have walked more closely with Him since that period. My life has not been so variable, and I may say that I have lived much more for God than before. And for this have I been strengthened by the Lord, in a great measure, through the instrumentality of these truths. For in the time of temptation, I have been repeatedly led to say: Should I thus sin? I should only bring misery into my soul for a time, and dishonour God; for, being a son of God for ever, I should have to be brought back again, though it might be in the way of severe chastisement. Thus, I say, the electing love of God in Christ (when I have been able to realize it) has often been the means of producing holiness, instead of leading me into sin. It is only the notional apprehension of such truths, the want of having them in the heart, whilst they are in the head, which is dangerous
It ill becomes the servant to seek to be rich, and great, and honoured in that world, where his Lord was poor, and mean, and despised.
I have related this circumstance, because I am aware that it is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were of no use to pray when we have no spirit of prayer; whilst the truth is, in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer, is, to continue praying; for the less we read the word of God, the less we desire to read it, and the less we pray, the less we desire to pray.
I do not presume to know myself what is best for the hearers, and I therefore ask the Lord in the first place, that He would graciously be pleased to teach me on what subject I shall speak, or what portion of His word I shall expound. Now sometimes it happens, that previous to my asking Him, a subject or passage has been in my mind, on which it has appeared well for me to speak. In that case I ask the Lord, whether I should speak on this subject or passage. If, after prayer, I feel persuaded that I should I fix upon it, yet so, that I would desire to leave myself open to the Lord to change it, if He please. Frequently, however, it occurs, that I have no text or subject in my mind, before I give myself to prayer for the sake of ascertaining the Lord's will concerning it. In this case I wait some time on my knees for an answer, trying to listen to the voice of the Spirit to direct me. If then a passage or subject, whilst I am on my knees, or after I have finished praying for a text, is brought to my mind, I again ask the Lord, and that sometimes repeatedly, especially if, humanly speaking, the subject or text should be a peculiar one, whether it be His will that I should speak on such a subject or passage. If after prayer my mind is peaceful about it, I take this to be the text, but still desire to leave myself open to the Lord for direction, should He please to alter it, or should I have been mistaken. Frequently also, in the third place, it happens, that I not only have no text nor subject on my mind previous to my praying for guidance in this matter, but also I do not obtain one after once, or twice, or more times praying about it. I used formerly at times to be much perplexed, when this was the case, but for more than forty-five years it has pleased the Lord, in general at least, to keep me in peace about it. What I do is, to go on with my regular reading of the Scriptures, where I left off the last time, praying (whilst I read) for a text, now and then also laying aside my bible for prayer, till I get one. Thus it has happened, that I have had to read five, ten; yea twenty chapters, before it has pleased the Lord to give me a text: yea, many times I have even had to go to the place of meeting without one, and obtained it perhaps only a few minutes before I was going to speak; but I have never lacked the Lord's assistance at the time of preaching, provided I had earnestly sought it in private. The preacher cannot know the particular state of the various individuals who compose the congregation, nor what they require, but the Lord knows it; and if the preacher renounces his own wisdom, he will be assisted by the Lord; but if he will choose in his own wisdom, then let him not be surprised if he should see little benefit result from his labours.
This I most firmly believe, that no one ought to expect to see much good resulting from his labours in word and doctrine, if he is not much given to prayer and meditation.
He who has provided will provide.
Many persons, on account of timidity, would prefer coming at an appointed time to the vestry to converse with us, to calling on us in our own house. 2. The very fact of appointing a time for seeing people, to converse with them in private concerning the things of eternity, has brought some, who, humanly speaking, never would have called on us under other circumstances; yea, it has brought even those who, though they thought they were concerned about the things of God, yet were completely ignorant; and thus we have had an opportunity of speaking to them. 3. These meetings have also been a great encouragement to ourselves in the work, for often, when we thought that such and such expositions of the Word had done no good at all, it was, through these meetings, found to be the reverse; and likewise, when our hands were hanging down, we have been afresh encouraged to go forward in the work of the Lord, and to continue sowing the seed in hope, by seeing at these meetings fresh cases, in which the Lord had condescended to use us as instruments, particularly as in this way instances have sometimes occurred in which individuals have spoken to us about the benefit which they derived from our ministry, not only a few months before, but even as long as two, three, and four years before.
For the above reasons I would particularly recommend to other servants of Christ, especially to those who live in large towns, if they have not already introduced a similar plan, to consider whether it may not be well for them also to set apart such times for seeing inquirers. Those meetings, however, require much prayer, to be enabled to speak aright, to all those who come, according to their different need; and one is led continually to feel that one is not sufficient of one's self for these things, but that our sufficiency can be alone of God. These meetings also have been by far the most wearing out part of all our work, though at the same time the most refreshing.
Oct. 1. A meeting for inquirers this afternoon from two to five. Many more are convinced of sin through brother Craik's preaching than my own. This circumstance led me to inquire into the reasons, which are probably these:—1. That brother Craik is more spiritually minded than I am. 2. That he prays more earnestly for the conversion of sinners than I do. 3. That he more frequently addresses sinners, as such, in his public ministrations, than I do.—This led me to more frequent and earnest prayer for the conversion of sinners, and to address them more frequently as such. The latter had never been intentionally left undone, but it had not been so frequently brought to my mind as to that of brother Craik. Since then, the cases in which it has pleased the Lord to use me as an instrument of conversion have been quite as many as those in which brother Craik has been used. May the Lord be pleased to use this as a means to lead any of His servants, who may not have acted according to these two last points, to seek to do so, and may He graciously enable me to do so more abundantly!
December 17. This evening brother Craik and I took tea with a family, of whom five have been brought to the knowledge of the Lord through our instrumentality. [When we took tea with them again, about a twelvemonth afterwards, the number had increased to seven.] As an encouragement to brethren who may desire to preach the Gospel in a language not their own, I would mention, that the first member of this family who was converted, came merely out of curiosity to hear my foreign accent, some words having been mentioned to her which I did not pronounce properly. Scarcely had she entered the chapel, when she was led to see herself a sinner. Her intention had been, to stay only a few minutes. But she felt herself as if bound to the seat whilst I was speaking, and remained to the close of the meeting. She then went hastily home, instead of pursuing her pleasures, washed the paint off her face, stayed at home that Lord's day, till the meeting began again, and from that day was truly converted. Having found the Lord, she entreated her brothers and sisters to go and hear the Gospel preached, who, in doing so, were likewise converted. May my dear missionary brethren always be mindful that the Lord can bless a few broken sentences, however badly the words are pronounced, as a means in the conversion of sinners!
Oct. 1. A meeting for inquirers this afternoon from two to five. Many more are convinced of sin through brother Craik's preaching than my own. This circumstance led me to inquire into the reasons, which are probably these:—1. That brother Craik is more spiritually minded than I am. 2. That he prays more earnestly for the conversion of sinners than I do. 3. That he more frequently addresses sinners, as such, in his public ministrations, than I do.—This led me to more frequent and earnest prayer for the conversion of sinners, and to address them more frequently as such. The latter had never been intentionally left undone, but it had not been so frequently brought to my mind as to that of brother Craik. Since then, the cases in which it has pleased the Lord to use me as an instrument of conversion have been quite as many as those in which brother Craik has been used. May the Lord be pleased to use this as a means to lead any of His servants, who may not have acted according to these two last points, to seek to do so, and may He graciously enable me to do so more abundantly!
December 17. This evening brother Craik and I took tea with a family, of whom five have been brought to the knowledge of the Lord through our instrumentality. [When we took tea with them again, about a twelvemonth afterwards, the number had increased to seven.] As an encouragement to brethren who may desire to preach the Gospel in a language not their own, I would mention, that the first member of this family who was converted, came merely out of curiosity to hear my foreign accent, some words having been mentioned to her which I did not pronounce properly. Scarcely had she entered the chapel, when she was led to see herself a sinner. Her intention had been, to stay only a few minutes. But she felt herself as if bound to the seat whilst I was speaking, and remained to the close of the meeting. She then went hastily home, instead of pursuing her pleasures, washed the paint off her face, stayed at home that Lord's day, till the meeting began again, and from that day was truly converted. Having found the Lord, she entreated her brothers and sisters to go and hear the Gospel preached, who, in doing so, were likewise converted. May my dear missionary brethren always be mindful that the Lord can bless a few broken sentences, however badly the words are pronounced, as a means in the conversion of sinners!
January 31. This evening a Dorcas Society was formed among the sisters in communion with us, but not according to the manner in which we found one when we came to Bristol; for as we have dismissed all teachers from the Sunday School who were not believers, so now believing females only will meet together to make clothes for the poor. The being mixed up with unbelievers had not only proved a barrier to spiritual conversation among the sisters, but must have been also injurious to both parties in several respects. One sister, now united to us in fellowship, acknowledged that the being connected with the Dorcas Society, previous to her conversion, had been, in a measure, the means of keeping her in security; as she thought, that, by helping on such like things, she might gain heaven at last. Oh that the saints in faithful love, according to the word of God, (2 Cor. vi. 14-18) might be more separated, in all spiritual matters, from unbelievers, and not be unequally yoked together with them!
February 12. I prayed little, read little of the Word, and laboured little to day. On the whole an unprofitable day. May the Lord in mercy give me fervency of spirit!
February 19. Brother Craik preached this evening on Mark iv. 30-41, and was enabled to give out precious truths. Oh that I did feed more upon them! For several weeks I have had very little real communion with the Lord. I long for it. I am cold. I have little love to the Lord. But I am not, yea, I cannot be satisfied with such a state of heart. Oh that once more I might be brought to fervency of spirit, and that thus it might continue with me forever! I long to go home that I may be with the Lord, and that I may love Him with all my heart. I fear that the Lord will chastise me at the time of my dear wife's confinement. Lord Jesus, take Thy miserable sinful servant soon to Thyself, that I may serve Thee better! Within the last week I have repeatedly set out, as it were, afresh; but soon, very soon, all has come again to nothing. The Lord alone can help me. Oh that it might please Him to bring me into a more spiritual state!
The means which are made use of in these religious societies, to obtain money for the work of the Lord, are also, in other respects, unscriptural; for it is a most common case to ask the unconverted for money, which even Abraham would not have done (Genesis xiv. 21-24): and how much less should we do it, who are not only forbidden to have fellowship with unbelievers in all such matters (2 Cor. vi. 14-18), but who are also in fellowship with the Father and the Son, and can therefore obtain everything from the Lord which we possibly can need in His service, without being obliged to go to the unconverted world! How altogether differently the first disciples acted in this respect, we learn from 3 John 7.
4. Not merely, however, in these particulars is there a connexion with the world in these religious societies; but it is not a rare thing for even Committee Members (the individuals who manage the affairs of the societies) to be manifestly unconverted persons, if not open enemies to the truth; and this is suffered because they are rich, or of influence, as it is called.
5. It is a most common thing to endeavour to obtain for patrons and presidents of these societies, and for chairmen at the public meetings, persons of rank or wealth to attract the public. Never once have I known a case of a POOR, but very devoted, wise, and experienced servant of Christ being invited to fill the chair at such public meetings. Surely, the Galilean fishermen, who were apostles, or our Lord Himself, who was called the carpenter, would not have been called to this office, according to these principles. These things ought not so to be among the disciples of the Lord Jesus, who should not judge with reference to a person's fitness for service in the Church of Christ by the position he fills in the world, or by the wealth he possesses!
6. Almost all these societies contract debts, so that it is a comparatively rare case to read a Report of any of them, without finding that they have expended more than they have received, which, however, is contrary both to the spirit and to the letter of the New Testament. (Rom. xiii. 8).
The Lord helping us, we do not mean to seek the patronage of the world; i.e., we never intend to ask unconverted persons of rank or wealth to countenance this Institution, because this, we consider, would be dishonourable to the Lord. In the name of our God we set up our banners, Ps. xx. 5; He alone shall be our Patron, and if He helps us we shall prosper, and if He is not on our side, we shall not succeed.
We arrived here about ten this evening. March 12. Today we went about our passports, and I saw thus a good deal of the best part of Paris. Blessed be God, my heart is above these things! If ten years ago, when my poor foolish heart was full of Paris, I had come here, how should I have been taken up with these palaces, &c.; but now I look at these things, and my heart does not care about them, What a difference grace makes! There were few people, perhaps, more passionately fond of traveling, and seeing fresh places, and new scenes, than myself; but now, since, by the grace of God, I have seen beauty in the Lord Jesus, I have lost my taste for these things.
The Lord helping us, we do not mean to seek the patronage of the world; i.e., we never intend to ask unconverted persons of rank or wealth to countenance this Institution, because this, we consider, would be dishonourable to the Lord. In the name of our God we set up our banners, Ps. xx. 5; He alone shall be our Patron, and if He helps us we shall prosper, and if He is not on our side, we shall not succeed.
4. We reject altogether the help of unbelievers in managing or carrying on the affairs of the Institution. 2 Cor, vi. 14-18.
Make you His service your delight,
Your wants shall be His care.
We arrived here about ten this evening. March 12. Today we went about our passports, and I saw thus a good deal of the best part of Paris. Blessed be God, my heart is above these things! If ten years ago, when my poor foolish heart was full of Paris, I had come here, how should I have been taken up with these palaces, &c.; but now I look at these things, and my heart does not care about them, What a difference grace makes! There were few people, perhaps, more passionately fond of traveling, and seeing fresh places, and new scenes, than myself; but now, since, by the grace of God, I have seen beauty in the Lord Jesus, I have lost my taste for these things.
During my stay at Basle I attended one day a meeting at which a venerable pious clergyman expounded the Greek New Testament to several brethren, who purposed to give themselves to missionary service. The passage to which this dear aged brother had then come, in the original of the New Testament, was 1 Peter iii. 1, 2, which, in our English translation, reads thus: "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear." After this aged brother had expounded the passage, he related a circumstance which had occurred in his own days, and under his own eyes, at Basle, which has appeared to me so encouraging for those children of God who have unbelieving relatives, and especially for sisters in the Lord who have unbelieving husbands; and which, at the same time, is such a beautiful illustration of 1 Peter iii, 1.; that I judge it desirable to insert the narrative of this fact here. I will do so as exactly as I remember it. There lived at Basle an opulent citizen, whose wife was a believer, but he himself feared not the Lord. His practice was, to spend his evenings in a wine-house, where he would often tarry till eleven, twelve, or even one o'clock. On such occasions his wife always used to send her servants to bed, and sat up herself; to await the return of her husband. When at last he came, she used to receive him most kindly, never reproach him in the least, either at the time or afterwards, nor complain at all on account of his late hours, by which she was kept from seasonable rest. Moreover, if it should be needful to assist him in undressing himself, when he had drunk to excess, she would do this also in a very kind and meek way. Thus it went on for a long time. One evening, this gentleman was again, as usual, in a wine-house, and having tarried there with his merry companions till midnight, he said to them: "I bet, that if we go to my house, we shall find my wife sitting up and waiting for me, and she herself will come to the door and receive us very kindly; and if I ask her to prepare us a supper, she will do it at once without the least murmur, or unkind expression, or look." His companions in sin did not believe his statement. At last, however, after some more conversation about this strange statement, (as it appeared to them,) it was agreed that they would all go, to see this kind wife. Accordingly they went, and, after they had knocked, found the door immediately opened by the lady herself, and they were all courteously and kindly received by her. The party having entered, the master of the house asked his wife to prepare supper for them, which she, in the meekest way, at once agreed to do; and, after awhile, supper was served by herself; without the least sign of dissatisfaction, or murmur, or complaint. Having now prepared all for the company, she retired from the party to her room. When she had left the party, one of the gentlemen said: "What a wicked and cruel man you are, thus to torment so kind a wife." He then took his hat and stick, and, without touching a morsel of the supper, went away. Another made a similar remark, and left, without touching the supper. Thus one after another left, till they were all gone, without tasting the supper. The master of the house was now left alone, and the Spirit of God brought before him all his dreadful wickedness, and especially his great sins towards his wife; and the party had not left the house half an hour, before he went to his wife's room, requesting her to pray for him, told her that he felt himself a great sinner, and asked her forgiveness for all his behavior towards her. From that time he became a disciple of the Lord Jesus.
Observe here, dear reader, the following points in particular, which I affectionately commend to your consideration: 1, The wife acted in accordance with 1 Peter iii. 1. She kept her place as being in subjection, and the Lord owned it. 2, She reproached not her husband, but meekly and kindly served him when he used to come home. 3, She did not allow the servants to sit up for their master, but sat up herself; thus honoring him as her head and superior, and concealed also, as far as she was able, her husband's shame from the servants. 4, In all probability a part of those hours, during which she had to sit up, was spent in prayer for her husband, or in reading the word of God, to gather fresh strength for all the trials connected with her position. But whether this was the case or not, it is certain that thus, under similar circumstances, the time might be spent, and it would then indeed be spent profitably. 5, Be not discouraged if you have to suffer from unconverted relatives. Perhaps very shortly the Lord may give you the desire of your heart, and answer your prayer for them; but in the meantime seek to commend the truth, not by reproaching them on account of their behavior towards you, but by manifesting towards them the meekness, gentleness, and kindness of the Lord Jesus Christ.
Yesterday a Frenchman, having heard my testimony for Jesus once or twice, when the last merry companion had left the coach, quitted my society, it being too dull for him, and joined himself to an officer in the army, sitting in the forepart of the coach. (The coach was divided into the forepart and inside.) This gave me a blessed and most refreshing opportunity to pray for about an hour aloud in the coach, which strengthened and refreshed my soul. It was particularly kind of the Lord to give me an opportunity of praying aloud, as, on account of having then already traveled forty-eight hours uninterruptedly, my body was too tired to allow me to continue for any length of time in mental prayer.
April 3. Sandersleben. Today I saw several brethren and sisters, and among others a brother, who is in about the same state in which he was eight years ago. He has very little enjoyment, and makes no progress in the things of God. The reason is, that, against his conscience, he remains in a calling, which is opposed to the profession of a believer. We are exhorted in Scripture to abide in our calling; but only if we can abide in it "with God." 1 Cor. vii. 24.—
On the way I asked the driver about a certain individual, with whom I studied at Halle, once a companion with me in open sin. I found that he is still in the same state. What a difference has grace made between him and me! Nothing, nothing but grace has made this difference! I, guilty sinner, might now be still on the same road, and he, in my room, might have been plucked as a brand out of the fire. But it is not so. May the Lord help me to love him much, very much, for His distinguishing grace!—Such feelings I had in particular this afternoon, when I saw the town before me in which my father lives, as there are but two in the whole place, as far as I can find out, who love the Lord. How different is everything with me now from what it was when, as a wicked youth, I used to go to this town, at the time of my vacation. How truly happy am I now! How is my heart now raised above all those things in which I sought, and also fancied I found happiness! Truly all these things are like bubbles to me now! My heart is not here; yea, my heart is not even in England. My heart is, at least in a measure, in heaven, though I am still nothing but a poor weak worm.
December 7, 1835.—Anonymously was given 2s. In the paper in which they were enclosed was written "1s. for the Orphan-House, and 1s. for the Scriptural Knowledge Institution. In the name of the Lord alone lift up your banners, so shall you prosper."
A sister offered herself for the work. Jan. 9. From E. G. 1l. 5s., and from a brother 6d. Jan. 10. 2s. 6d. was given. In the paper was written, "Two widows mites for the Orphan-school. In the name of the Lord establish it."
I would gladly have remained at home, to have had time for prayer and reading the Word, especially as I had to leave the house early in the morning. Yet I went for the Lord's sake, and He gave me a blessing: so that, though I had to wait more than two hours, and after all the sisters did not arrive, I was richly repaid. May I but leave myself more and more in His hands! He orders all things well!
Thus the Lord has again delivered us, and answered our prayers, and that not one single hour too late; for the taxes have not as yet been called for. May He fill my heart with gratitude for this fresh deliverance, and may He be pleased to enable me more and more to trust in Him, and to wait patiently for His help! May He also be pleased to teach me more and more the meaning of that word, with reference to my own circumstances:—"Mine hour is not yet came."
I did not understand His purpose in His dealings with us of late, in not sending us more than we have needed just to be kept from stopping; and I have sometimes thought, whether it might not be His will, on account of my want of faithfulness in His work, to decrease the field; but now I see, that notwithstanding my unworthiness, His allowing us to pray so frequently, was only that the deliverance might be felt so much the more when it came.
Today we obtained without, any trouble, through the kind hand of God, very suitable premises for the Infant-Orphan-House. If we had laid out many hundred pounds in building a house, we could scarcely have built one more suitable for the purpose. How evident is the hand of God in all these matters! How important to leave our concerns, great and small, with Him; for He arranges all things well! If our work be His work, we shall prosper in it.
14th, there was given 20l. for the Orphan-house, and 20l. for the Infant-Orphan-House. Both papers, in which the money was enclosed, contained these words: "If the Lord prolongs the life of the unworthy giver of the enclosed, the same sum will be given at Christmas."—It has been more than once observed to me that I could not expect to continue to receive large sums; for that persons, when first such an institution is established, might be stirred up to give liberally, but that afterwards one had to look to a number of regular subscribers, and that, if those were lacking, it was not likely that such a work could go on. On such occasions, I have said but little; but I have had the fullest assurance, that it is a small matter for the Lord to incline donors to give liberally, a second or third time, if it were for our real welfare. And accordingly the donor, above referred to, added to the first 50l. another 50l., and the last mentioned benefactor, to the 50l., given on a former occasion, added the just mentioned 40l., with the promise to give another 40l. at Christmas. I would only add on this subject, that there are some subscribers, and even some who give considerably; yet I would state, for the Lord's glory, that if they were twenty times as many, I should desire that my eyes might not be directed to them, but to the Lord alone, and that I might be enabled to take the payment of every subscription as a donation from HIM. On the other hand, if there were no subscribers at all, yet the Lord, who heareth prayer, is rich to give according to our need.
Yesterday a Frenchman, having heard my testimony for Jesus once or twice, when the last merry companion had left the coach, quitted my society, it being too dull for him, and joined himself to an officer in the army, sitting in the forepart of the coach. (The coach was divided into the forepart and inside.) This gave me a blessed and most refreshing opportunity to pray for about an hour aloud in the coach, which strengthened and refreshed my soul. It was particularly kind of the Lord to give me an opportunity of praying aloud, as, on account of having then already traveled forty-eight hours uninterruptedly, my body was too tired to allow me to continue for any length of time in mental prayer.
April 3. Sandersleben. Today I saw several brethren and sisters, and among others a brother, who is in about the same state in which he was eight years ago. He has very little enjoyment, and makes no progress in the things of God. The reason is, that, against his conscience, he remains in a calling, which is opposed to the profession of a believer. We are exhorted in Scripture to abide in our calling; but only if we can abide in it "with God." 1 Cor. vii. 24.—
On the way I asked the driver about a certain individual, with whom I studied at Halle, once a companion with me in open sin. I found that he is still in the same state. What a difference has grace made between him and me! Nothing, nothing but grace has made this difference! I, guilty sinner, might now be still on the same road, and he, in my room, might have been plucked as a brand out of the fire. But it is not so. May the Lord help me to love him much, very much, for His distinguishing grace!—Such feelings I had in particular this afternoon, when I saw the town before me in which my father lives, as there are but two in the whole place, as far as I can find out, who love the Lord. How different is everything with me now from what it was when, as a wicked youth, I used to go to this town, at the time of my vacation. How truly happy am I now! How is my heart now raised above all those things in which I sought, and also fancied I found happiness! Truly all these things are like bubbles to me now! My heart is not here; yea, my heart is not even in England. My heart is, at least in a measure, in heaven, though I am still nothing but a poor weak worm.
December 7, 1835.—Anonymously was given 2s. In the paper in which they were enclosed was written "1s. for the Orphan-House, and 1s. for the Scriptural Knowledge Institution. In the name of the Lord alone lift up your banners, so shall you prosper."
A sister offered herself for the work. Jan. 9. From E. G. 1l. 5s., and from a brother 6d. Jan. 10. 2s. 6d. was given. In the paper was written, "Two widows mites for the Orphan-school. In the name of the Lord establish it."
I would gladly have remained at home, to have had time for prayer and reading the Word, especially as I had to leave the house early in the morning. Yet I went for the Lord's sake, and He gave me a blessing: so that, though I had to wait more than two hours, and after all the sisters did not arrive, I was richly repaid. May I but leave myself more and more in His hands! He orders all things well!
Thus the Lord has again delivered us, and answered our prayers, and that not one single hour too late; for the taxes have not as yet been called for. May He fill my heart with gratitude for this fresh deliverance, and may He be pleased to enable me more and more to trust in Him, and to wait patiently for His help! May He also be pleased to teach me more and more the meaning of that word, with reference to my own circumstances:—"Mine hour is not yet came."
I did not understand His purpose in His dealings with us of late, in not sending us more than we have needed just to be kept from stopping; and I have sometimes thought, whether it might not be His will, on account of my want of faithfulness in His work, to decrease the field; but now I see, that notwithstanding my unworthiness, His allowing us to pray so frequently, was only that the deliverance might be felt so much the more when it came.
Today we obtained without, any trouble, through the kind hand of God, very suitable premises for the Infant-Orphan-House. If we had laid out many hundred pounds in building a house, we could scarcely have built one more suitable for the purpose. How evident is the hand of God in all these matters! How important to leave our concerns, great and small, with Him; for He arranges all things well! If our work be His work, we shall prosper in it.
14th, there was given 20l. for the Orphan-house, and 20l. for the Infant-Orphan-House. Both papers, in which the money was enclosed, contained these words: "If the Lord prolongs the life of the unworthy giver of the enclosed, the same sum will be given at Christmas."—It has been more than once observed to me that I could not expect to continue to receive large sums; for that persons, when first such an institution is established, might be stirred up to give liberally, but that afterwards one had to look to a number of regular subscribers, and that, if those were lacking, it was not likely that such a work could go on. On such occasions, I have said but little; but I have had the fullest assurance, that it is a small matter for the Lord to incline donors to give liberally, a second or third time, if it were for our real welfare. And accordingly the donor, above referred to, added to the first 50l. another 50l., and the last mentioned benefactor, to the 50l., given on a former occasion, added the just mentioned 40l., with the promise to give another 40l. at Christmas. I would only add on this subject, that there are some subscribers, and even some who give considerably; yet I would state, for the Lord's glory, that if they were twenty times as many, I should desire that my eyes might not be directed to them, but to the Lord alone, and that I might be enabled to take the payment of every subscription as a donation from HIM. On the other hand, if there were no subscribers at all, yet the Lord, who heareth prayer, is rich to give according to our need.
Concerning all this time I have most especially to say, that goodness and mercy have followed me every day. My blessings have been many and great, my trials few and small. To the praise of God I will mention a few of the many mercies which He has bestowed on me.
1. I consider it one of the especial mercies that, amidst so many engagements I have been kept in the ways of God, and that this day I have as much desire as ever, yea more than ever, to live alone for Him, who has done so much for me. My greatest grief is that I love Him so little. I desire many things concerning myself; but I desire nothing so much, as to have a heart filled with love to the Lord. I long for a warm personal attachment to Him.
2. I consider it likewise a great mercy, for which I can never sufficiently praise God, that, whilst during these last five years so many of His children have fallen into great errors, and even those who once ran well, I, who am so faithless to Him, should have been kept from them. There is scarcely one point of importance, comparatively speaking, respecting which I have had scriptural reason to alter my views, since I have come to Bristol. My views concerning the fundamental truths of the gospel are the same as they were at the end of the year 1829 though I have been more and more established in them during these last five years, and have seen more minutely the mind of God concerning many truths. My relish for the study of the word of God has not decreased.
3. I consider it further an exceeding great mercy, that I have been kept in uninterrupted love and union with my brother, friend, and fellow-labourer, Henry Craik. Very few of the blessings that the Lord has bestowed on him, on me, and on the two churches, whose servants we are, are of greater importance. There is not one point of importance, as it regards the truth, on which we differ. In judgment, as to matters connected with the welfare of the saints among whom we labour, we have been almost invariably at once of one mind. (Lord, to Thee is the praise due for this!!!) We are as much, or more than ever united in spirit; and if the Lord permit, we desire to labour together till He come. Who that knows the proneness in man to seek his own, and to get glory to himself; who that knows that the heart naturally is full of envy; who that is acquainted with the position which we both hold in the church, and the occasions thereby occurring for the flesh to feel offended:—who that considers these things will not ascribe our union, our uninterrupted union and love, entirely to the Lord? Let the brethren among whom we labour praise God much for it! Let the brethren everywhere, who may read this, praise God for it! This union has glorified God! This union has sprung from God! But, for this union we depend now as much as ever upon God, and therefore let the brethren pray, that God in mercy would give us grace, to put aside every thing that might hinder it.
5. Another mercy I mention is, that it has pleased God to keep us from some most awful characters, who either actually had proposed themselves for fellowship, or desired to do so, and who, so far as the testimony by word of mouth went, could fully satisfy us. From several such individuals who lived in open sin, we have been kept, by the Spirit constraining them to confess, and that, perhaps, even against their own will, their wicked deeds, which they were practicing; in other instances we suspected them, and, on making inquiry, found out their sins.
And now, in conclusion, I would say that the reason, why I have spoken so plainly about the sins of my unconverted days, is, that I may magnify the riches of the grace of God, which has been bestowed on me, a guilty wretch. I have weighed much whether I should do so or not, knowing well what contempt it may bring on me; but it appeared to me, after much prayer, that as the object of this little work is to speak well of the Lord, I should say in a few words what I once was, in order that it might be seen so much the more clearly, what He has done for me. I also judged that, in doing so, some, who live at present in sin, might see through my example the misery into which sin leads, even as it regards the present life, and the happiness which is connected with the ways of God; and that they also might be encouraged through what God has done for me, to turn to Him. I have made myself therefore a fool, and degraded myself in the eyes of the inhabitants of Bristol, that you, my dear unconverted fellow sinners, who may read this, may, with God's blessing, be made wise. The love of Christ has constrained me to speak about my former lies, thefts, fraud, &c., that you might be benefited. Do not think that I am a fool, and therefore I have told out my heart in my folly; but I have made myself a fool for the benefit of your souls. May God in mercy, for His dear Son's sake, grant that these pages may be a savour of life unto life to you!
And now, in conclusion, I would say that the reason, why I have spoken so plainly about the sins of my unconverted days, is, that I may magnify the riches of the grace of God, which has been bestowed on me, a guilty wretch. I have weighed much whether I should do so or not, knowing well what contempt it may bring on me; but it appeared to me, after much prayer, that as the object of this little work is to speak well of the Lord, I should say in a few words what I once was, in order that it might be seen so much the more clearly, what He has done for me. I also judged that, in doing so, some, who live at present in sin, might see through my example the misery into which sin leads, even as it regards the present life, and the happiness which is connected with the ways of God; and that they also might be encouraged through what God has done for me, to turn to Him. I have made myself therefore a fool, and degraded myself in the eyes of the inhabitants of Bristol, that you, my dear unconverted fellow sinners, who may read this, may, with God's blessing, be made wise. The love of Christ has constrained me to speak about my former lies, thefts, fraud, &c., that you might be benefited. Do not think that I am a fool, and therefore I have told out my heart in my folly; but I have made myself a fool for the benefit of your souls. May God in mercy, for His dear Son's sake, grant that these pages may be a savour of life unto life to you!
